Author Archives: SHIVA9019
FEW PLANT-DERIVED DRUGS
- Analgesics: Aspirin: Salix species Morphine, Codeine;Papaver somniferum
- Cardiotonic: Digitalin: Digitalis purpurea
- Malaria: Quinine: Cinchona spp Artemsinin: Artemisia annua
- Antihypertensive: Reserpine: Rauwolfia serpentina
- Memory enhancement: Physostigmine: Physostigma venenosum
- Muscle relaxant: Tubocurarine:Chondrodendron spp
PLANT-DERIVED ANTICANCER DRUGS IN CLINICAL USE OR DEVELOPMENT
• Vinblastine/Vincristine: Catharanthus roseus
- Etoposide: Podophyllum species
- Paclitaxel/Docetaxel: Taxus species
- Topotecan/Irinotecan: Camptotheca acuminata
- Homoharringtonine: Cephalotaxus harringtonia
- Flavopiridol: Synthetic based on rohutikine
- Combretastatins: Combretum caffrum
And many more.
We can’t eat the plant as a whole or even eat the plant as some are toxic in order to get the effect of these drugs.
Three main process involved in making of drugs are
Of the bioactive compounds in the plant. And this isn’t a easy process. Below in the comment section is a link where you can find the details.
Each extract is studied under the following headings
- drug composition and properties,
•synthesis and drug design,
•molecular and cellular mechanisms,
•signal transduction/cellular communication, •molecular diagnostics,
•chemical biology therapy
• antipathogenic capabilities.
Every drug has to be reviewed with its
* Pharmacodynamic (effect of drug on body)
*Pharmacokinetics (effect on drug by our body)
Each and every drug must be delivered at the right dose / concentration/ ratio etc etc
And this can’t be achieved by preparing nilavembu kashayam or papaya leaf extract at home.
Home preparation doesn’t provide you the active compound in this right way.
This is human breast for you.
We are mammals because we have mammary gland.
Of the two genders , the gender that gives birth develops mammary gland for feeding the offspring with milk.
It is an anatomical modification with a purpose to serve.
Covering of breasts is deeply to rooted to religion and caste issues.
There are various aspects to talk about in this issue.
Breast is just a modified SWEAT GLAND.
The shape and size varies depends upon the fat content.
Why is there even a need to gawk at sweat glands?
If a girl is comfortable with any dress that she is wearing, please let her be.
Stop gawking at her breast or clevage and make her uncomfortable.
No one gawks at men’s penises or mock at their sizes.
The difference between animal and human beings is the ability of human being to control the emotions which also includes lust.
If we stop giving breast this much or erotic importance, no women will withdraw from breast feeding her child for cosmetic purposes.
And every women will proudly breastfeed her child even in public.
History of Ganesh Chaturthi
Ganesh Chaturthi, one of the most sacred Hindu festivals, celebrates the birth of Lord Ganesha – the supreme God of wisdom and prosperity. This annual occassion is observed by the whole of Hindu community with great fervor and piety. Do you know how this festival came to be practiced? If not, scroll down and read our informative article on the history and origin of Ganesh Chaturthi. Know all about the earliest Ganesh Chaturthi celebrations and how it evolved over the time. If you like our article on the history of Ganesh Chaturthi, do not forget to click here and send this page to your friends and dear ones. Have a grand time this Ganesh Chaturthi. May the Lord bless you and all your loved ones.
Ganesh Chaturthi or “Vinayak Chaturthi” is one of the major traditional festivals celebrated by the Hindu community. It is observed in the Hindu calendar month of Bhadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). Typically the day falls sometime between August 20 and September 15. The festival lasts for 10 days, ending on Ananta Chaturdashi, and is traditionally celebrated as the birthday of Lord Ganesha.
According to Hindu mythology, Lord Ganesha is the son of Shiva (The God of Destruction in the Hindu Holy Trinity of Creator-Preserver-Destroyer) and Parvati (Shiva’s consort). The cutest and most lovable Indian God, Ganesha or Ganpati has the head of an elephant on which rests an elegant tiara, four podgy hands joined to a sizeable belly with each hand holding its own symbolic object – a trishul or a trident in one, an ankush or goad (made from his very own broken tooth) in another, a lotus in the third and a rosary (which is sometimes replaced by modaks, his favourite sweet) in the fourth. Revered as the deity of auspiciousness and wisdom, Lord Ganesha is also famous for being a trickster and for his profound sense of humour.
It is believed that Lord Ganesh was born on a fourth day (chaturthi) of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and chaturthi has been established. Thus the festival dedicated to the worship of Lord Ganesha on this chaturthi day is named as Ganesh Chaturthi.
There is a curiously interesting tale about the birth of Ganesha. It is believed that once while Parvati was bathing, she created a human figure from some unguent and balm, gave him life and asked him to guard the door while she bathed. After a long period of meditation on Mountain Kailash (Lord Shiva’s abode), Shiva chose that very moment to drop by to see his better half, but was abruptly stopped by the man-god Parvati had posted at the door. Outraged by the cheek of this stranger, Shiva cut off his head only to discover moments later that he had killed Parvati’s son! For fear of enraging his wife, Shiva immediately dispatched his ganas (attendants) to get him the head of the first living creature they could find. Well, the first living creature happened to be an elephant. As instructed, the head was chopped off and brought back to Shiva, who placed it on Parvati’s son’s body, bringing him back to life. This elephant-headed god was welcomed into the first family of the Hindu heavens and named Ganesha or Ganapati, which literally means the chief of the ganas, or the attendants of Shiva. Ganesha is the foremost god of the Hindu pantheon. This brave guardian of the door to Parvati’s bath is beheld today as the most auspicious God of new beginnings. He is worshipped during every festival and before people undertake a journey or embark upon a new venture. You will also see him carefully guarding entrances to temples and homes, peeping out of calendars and happily gracing marriages and other such occasions.
It is not known when and how Ganesh Chaturthi was first celebrated. But according to the historian Shri Rajwade, the earliest Ganesh Chaturthi celebrations can be traced back to the times of the reigns of dynasties as Satavahana, Rashtrakuta and Chalukya. Historical records reveal that Ganesh Chaturthi celebrations were initiated in Maharashtra by Chatrapati Shivaji Maharaja, the great Maratha ruler, to promote culture and nationalism. And it had continued ever since. There are also references in history to similar celebrations during Peshwa times. It is believed that Lord Ganapati was the family deity of the Peshwas. After the end of Peshwa rule, Ganesh Chaturthi remained a family affair in Maharashtra from the period of 1818 to 1892.
1857 was a landmark year for India and moreso in the context of Indian freedom. It was the year of Sepoy Mutiny, an armed rebellion against the ruling British Empire by the Indian soldiers. This was the first war that India waged to gain back her independence from her white rulers. Though unsuccesful, this battle marked the beginning of the Indian struggle for independence. Many orators, leaders and freedom fighters all over India teamed to put up a united resistance to the British domination. One of these eminent leaders was Bal Gangadhar Tilak, an Indian nationalist, social reformer and freedom fighter. Greatly esteemed by the Indian people, especially of Maharashtra, Tilak was commonly referred to as “Lokmanya” or “he who is regarded by the people”. It was Tilak, who brought back the tradition of Ganesh Chaturthi and reshaped the annual Ganesh festival from private family celebrations into a grand public event.
Lokamanya saw how Lord Ganesha was worshipped by the upper stratum as well as the rank and file of India. The visionary that he was, Tilak realized the cultural importance of this deity and popularised Ganesha Chaturthi as a National Festival “to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them” in his nationalistic strivings against the British in Maharashtra. He knew that India couldn’t fight her rulers until she solved the differences within her own. Hence, to unite all social classes Tilak chose Ganesha as a rallying point for Indian protest against British rule because of his wide appeal as “the god for Everyman”.
It was around 1893, during the nascent stages of Indian nationalism, that Tilak began to organize the Ganesh Utsav as a social and religious function. He was the first to put in large public images of Ganesha in pavilions and establish the tradition of their immersion on the tenth day. The festival facilitated community participation and involvement in the form of learned discourses, dance dramas, poetry recital, musical concerts, debates, etc. It served as a meeting place for common people of all castes and communities, at a time when all social and political gatherings were forbidden by the British Empire for fear of conspiracies to be hatched against them. An important festival during the Peshwa era, Ganesha Chaturthi acquired at this time a more organized form all over India largely due to Lokmanya’s efforts.
Since then, Ganesh Chaturthi has been celebrated throughout Maharashtra as also in other states with great community enthusiasm and participation. With the independence of India in 1947, it was proclaimed to be a national festival.
Today, Ganesh Chaturthi is celebrated in the states of Maharashtra, Tamil Nadu, Karnataka and Andhra Pradesh and many other parts of India. The festival is so popular that the preparations begin months in advance. Days before the actual worship, homes are cleaned and marquees erected at street corners to house the idols of the Lord. Elaborate arrangements are made for lighting, decoration, mirrors and flowers. The artisans who make the idols of Ganesh vie with each other to make bigger and better sculptures. The sizes of the relatively larger ones range anywhere from 10 meters to 30 meters in height. These are installed in marquees and in homes prior to the Puja (worship). During the festival days, the Lord is worshipped with great devotion and prayer services are performed daily. The duration of the Lord’s stay varies from place to place; once the worship is complete, the statues are carried on decorated floats to be immersed in the sea after one, three, five, seven and ten days. Thousands of processions converge on the beaches to immerse the holy idols in the sea. This procession and immersion is accompanied with dancing and the sound of exciting drum-beats, devotional songs and exploding firecrackers. As the idol is immersed amidst loud chants of “Ganesh Maharaj Ki Jai!” (Hail Lord Ganesh), the festival comes to an end with pleas to the Lord to return the next year with chants of “Ganpati bappa morya, pudcha varshi laukar ya” (Hail Lord Ganesh, return again soon next year). Tourists from all over the world come to witness this wonderful event in the sun kissed beaches of Goa and Mumbai.
While celebrated all over India, Ganesh Chaturthi festivities are most elaborate in states like Maharashtra, Goa (It is the biggest festival for Konkani people all over the world), Gujarat, Karnataka and Andhra Pradesh, and other areas which were former states of the Maratha Empire. Outside India, it is celebrated in Nepal by the Newars.
In the 21st century, with the world turning fast into a global village, Ganesh Chaturthi is now celebrated all over the world, wherever there is a presence of a Hindu community.