Monthly Archives: February 2015

Who is J Jayalalithaa?

Who is J Jayalalithaa?
Woman, actress, Brahmin, Kannadiga. Conventional wisdom would suggest that profile is all wrong in the hard playfield of Tamil Nadu politics and in a Dravidian party. But then J Jayalalithaa’s life and career are the stuff fables are made of. Or movie scripts.
1The fame and celebrity she earned as a successful actress would pale in comparison with what she would get in her later years. Not 65 yet, Jayalalithaa is a political giant not only in Tamil Nadu, where she is now serving her third stint as Chief Minister. Brand Jayalalithaa is an undeniable presence at the national level; for over a decade she has been courted by national parties and this time it is the BJP wooing her assiduously in the run-up to the 2014 general elections, while regional parties from other states gather around her in alignment on issues that where they are increasingly crossing swords with the Centre.
jjTo her many supporters she is Amma (mother) or Puratchi Thalaivi (Revolutionary Leader). To MGR, her political mentor, she was Ammu; she acknowledges him as one of the most important influences in her life. The other being her mother, Sandhya, an actress who fell on hard times and had to send her 15-year-old daughter to a film studio rather than college.

Jayalalithaa was born on February 24, 1948, in Mysore. She began schooling at the Bishop Cotton Girls High School in Bangalore and later attended the Presentation Convent at Church Park, Chennai, when her mother began a career as a Tamil film actress. The family moved to Chennai after Jayalalithaa’s father died when she was just two and the family fell into poverty. Worse days were to come when Jayalalithaa’s older brother Jayakumar died.

Jayalalithaa was a good scholar and is said to have wanted to become a lawyer and be rich. Mother Celine, the principal at her school is the third person Jayalalithaa has said played a big role in shaping her.

Jayalalithaa wouldn’t be a lawyer, but she would be rich – a successful film career lay ahead. Chinnada Gombe, her first film (in Kannada) was a major hit. She also acted in an English film titled Epistle that was released in 1961. The film was produced by Shankar Giri, son of former President of India Dr VV Giri. It was a James Bond-style film, Gonndachari 116, which catapulted her to fame. Her first Telugu film was Manushulu Mamathalu while her Tamil debut was with the film Vennira Aadai. She was revolutionary in an industry where heroines had hitherto been sari-clad and demure. Jayalalithaa is said to have been the first to wear skirts on screen.

She also acted in a few Bollywood films, the most remembered among them “Izzat” where she was the heroine of Dharmendra, who would later also join politics as a BJP MP.

In life and on celluloid she would really be Tamil Superstar MG Ramachandran’s heroine; they acted in 28 films together, including Kavalkaran, Adimai Pen, Engal Thangam, Kudiyiruntha Koil, Ragasiya Police 115 and Nam Naadu. Some of her popular movies are Vennira Aadai, Aayirathil Oruvan, Kavalkaran, Pudhiya Boomi, Iru Deivangal, Nadhiyai Thedi Vandha Kadal.

Jayalalithaa’s last film was Nadhiyai Thedi Vandha Kadal in 1980. In her tempestuous relationship with MGR, there were many crests and troughs. They fell out and then, in the early 1980s came together as the most important phase of Jayalalitha’s life began. In 1982, at the age of 34, she joined the AIADMK. There was no struggle or grind – she went straight to the top echelons of the party, became the propaganda secretary much to chagrin of many seasoned partymen and was soon nominated to the Rajya Sabha.

She learnt her politics from a man known to have been one of Tamil Nadu’s shrewdest politicos. But she rebelled too, obviously very much her own woman. Jayalalithaa is single, she never married.

MGR died in 1987, in harness as Chief Minister. The next year the AIADMK split with one faction supporting MGR’s widow Janaki and the other supporting Jayalalithaa, who laid claim to MGR’s political legacy. She remained a Rajya Sabha MP till she was elected to the Tamil Nadu Assembly in 1989 and became Leader of Opposition. Around the same time, she charged a DMK leader, Durai Murugan, with assault. She said he had tried to pull her sari when she obstructed then Chief Minister M Karunanidhi while he was presenting the 1990 state budget.

In 1991, Jayalalithaa became Chief Minister for the first time, heading a coalition government that included the Congress.

She lost the 1996 Tamil Nadu elections and the DMK government that succeeded her filed cases of corruption against her that she is still battling in court. In 1997, when the DMK government confiscated all her jewelry during investigation into cases relating to owning disproportionate assets, Jayalalithaa swore that she would not wear jewelry again.

For 14 years a woman known to have fondly owned a gold waist belt studded with diamonds, more than 10,000 saris and 750 pairs of shoes, among many other things, wore not a piece of jewelry. She only did last year after her massive electoral comeback. Then too because, she said, party workers asked her to, some even threatening to kill themselves if she didn’t acquiesce.

The Tamil Nadu CM is proficient in many languages – she speaks English, Tamil, Telugu, Kannada and Hindi fluently. MGR is said to have sent her to the Rajya Sabha as she spoke English so well. An accomplished dancer, Jayalalithaa trained in classical dance forms like Bharatnatyam, Mohini Attam, Kathak and Manipuri and performed all over India. She also started learning Carnatic music at the age of 4 and sang several songs in her own films.

In 1972, she was honoured by the Tamil Nadu government with the award Kalaimamani. These awards are given by the Tamil Nadu Iyal Isai Nataka Manram (literature, music and theatre) for excellence in the field of art and literature.

Jayalalithaa is a voracious reader and reads practically everything. Her favourite authors are Charles Dickens, Jane Austen and, among others, Oscar Wilde, Bernard Shaw, Sidney Sheldon, Danielle Steel, Pearl S Buck and James Hadley Chase.

Even as an actress, she would always carry books with her to the studio, and would sit quietly by herself in a corner and read between shots. She has a large private library with a huge collection of books.

Story First Published: NDTV May 16, 2012 20:27 IST

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Life History of Mother Teresa

Life History of Mother Teresa

Mother TeresaMother Teresa was born on August 27,1910 in Skopje,Macedonia. Mother Teresa’s original name was Agnes Gonxha Bojaxhiu. The youngest of the children born to Nikola and Drane Bojaxhiu. Her father was a successful merchant and she was youngest of the three siblings. She received her First Communion at the age of five and a half and was confirmed in November 1916. From the day of her First Holy Communion, a love for souls was within her. Her father’s sudden death when Gonxha was about eight years old left in the family in financial straits. Drane raised her children firmly and lovingly, greatly influencing her daughter’s character and vocation. Gonxha’s religious formation was further assisted by the vibrant Jesuit parish of the Sacred Heart in which she was much involved. At
the age of 12, she decided that she wanted to be a missionary and spread the love of Christ. At the age of 18 she left her parental home in Skopje and joined the Sisters of Loreto, an Irish community of nuns with missions in India. There she received the name Sister Mary Teresa after St. Thérèse of Lisieux.

After a few months of training at the Institute of the Blessed Virgin Mary in Dublin Mother Teresa came to India on 6 January 1929. On May 24, 1931, she took her initial vows as a nun. From 1931 to 1948,
Mother Teresa taught geography and catechism at St. Mary’s High School in Calcutta. On 24 May 1937, Sister Teresa made her Final Profession of Vows, becoming, as she said, the “spouse of Jesus” for “all
eternity.” From that time on she was called Mother Teresa. She continued teaching at St. Mary’s and in 1944 became the school’s principal. A person of profound prayer and deep love for her religious
sisters and her students, Mother Teresa’s twenty years in Loreto were filled with profound happiness. Noted for her charity, unselfishness and courage, her capacity for hard work and a natural talent for
organization, she lived out her consecration to Jesus, in the midst of her companions, with fidelity and joy.

Mother Teresa’s words are

Mother Teresa”By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus. “Small of stature, rocklike in faith, Mother Teresa of Calcutta was entrusted with the mission of proclaiming God’s thirsting love for humanity, especially for the poorest of the poor. “God still loves the world and He sends you and me to be His love and His compassion to the poor.” She was a soul filled with the light of Christ, on fire with love for Him and burning with one desire: “to quench His thirst for love and
for souls.”

On 10 September 1946 during the train ride from Calcutta to Darjeeling for her annual retreat, Mother Teresa received her “inspiration,” her “call within a call.” On that day, in a way she would never explain, Jesus’ thirst for love and for souls took hold of her heart and the desire to satiate His thirst became the driving force of her life. Over the course of the next weeks and months, by means of interior locutions and visions, Jesus revealed to her the desire of His heart for “victims of love” who would “radiate His love on souls.” “Come be My light,” He begged her. “I cannot go alone.” He revealed His pain at the neglect of the poor, His sorrow at their ignorance of Him and His longing for their love. He asked Mother Teresa to establish a religious community, Missionaries of Charity, dedicated to the service of the poorest of the poor. However, the prevailing poverty in Calcutta had a deep impact on Mother Teresa’s mind and in 1948, she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta . On August 17, 1948, she dressed for the first time in a white, blue-bordered sari and passed through the gates of her beloved Loreto convent to enter the world of the poor.

After a short course with the Medical Mission Sisters in Patna, she returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. She started an open-air school for homeless
children. Soon she was joined by voluntary helpers, and she received financial support from church organizations and the municipal authorities. On 21 December she went for the first time to the slums.
On October 7, 1950, Mother Teresa received permission from the Vatican to start her own order. Vatican originally labeled the order as the Diocesan Congregation of the Calcutta Diocese, and it later came to known as the “Missionaries of Charity”. The primary task of the Missionaries of Charity was to take care of those persons who nobody was prepared to look after.

Mother TeresaShe visited families, washed the sores of some children, cared for an old man lying sick on the road and nursed a woman dying of hunger and TB. She started each day in communion with Jesus in the Eucharist and then went out, rosary in her hand, to find and serve Him in “the unwanted, the unloved, the uncared for.” After some months, she was joined, one by one, by her former students. By the early 1960s, Mother Teresa began to send her Sisters to other parts of India. The Decree of Praise granted to the Congregation by Pope Paul VI in February 1965 encouraged her to open a house in Venezuela. It was soon followed by foundations in Rome and Tanzania and, eventually, on every continent. Starting in 1980 and continuing through the 1990s, Mother Teresa opened houses in almost all of the communist countries, including the former Soviet Union, Albania and Cuba.

The physical and spiritual needs of the poor, Mother Teresa founded the Missionaries of Charity Brothers in 1963, in 1976 the contemplative branch of the Sisters, in 1979 the Contemplative
Brothers, and in 1984 the Missionaries of Charity Fathers. She formed the Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, people of many faiths and nationalities with whom she shared her spirit of prayer, simplicity, sacrifice and her apostolate of humble works of love. This spirit later inspired the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests as a “little way of holiness” for those who desire to share in her charism and spirit.
She has received a number of awards and distinctions Numerous awards, beginning with the Indian Padmashri Award in 1962 and notably the Nobel Peace Prize in 1979, honoured her work, while an increasingly interested media began to follow her activities. She received both prizes and attention “for the glory of God and in the name of the poor.” These include the Pope John XXIII Peace Prize (1971), Nehru Prize for Promotion of International Peace & Understanding (1972), Balzan Prize (1978), Nobel Peace Prize (1979) and Bharat Ratna (1980).

The whole of Mother Teresa’s life and labour bore witness to the joy of loving, the greatness and dignity of every human person, the value of little things done faithfully and with love, and the surpassing worth of friendship with God. On March 13, 1997, Mother Teresa stepped down from the head of Missionaries of Charity. On 5 September Mother Teresa’s earthly life came to an end. She died on September 5, 1997, just 9 days after her 87th birthday. She was given the honour of a
state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike. Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity. Her response to Jesus’ plea, “Come be My light,” made her a Missionary of Charity, a “mother to the poor,” a symbol of compassion to the world, and a living witness to the thirsting love of God. Following Mother Teresa’s death, the Holy See began the process of beatification, the second step towards possible canonization, or sainthood.

Less than two years after her death, in view of Mother Teresa’s widespread reputation of holiness and the favours being reported, Pope John Paul II permitted the opening of her Cause of Canonization. On 20 December 2002 he approved the decrees of her heroic virtues and miracles.

The Hair Story

The Hair Story

The hair shaft is made of a hard protein called keratin and is made in three layers. This protein is actually dead, so the hair that you see is not a living structure. The inner layer is the medulla. The second layer is the cortex and the outer layer is the cuticle. The cortex makes up the majority of the hair shaft. The cuticle is a tightly formed structure made of shingle-like overlapping scales. It is both the cortex and the medulla that holds the hair’s pigment, giving it its color.

Trissur long hair girls photo set

Hair is more than just a head wrap. It performs a host of biological functions, apart from being a cover up for most parts of the body.
1.     Hair protects your head.

2.     It keeps you warm in winter and cool in summer.

3.     It protects against sunburn.

4.     Eyelashes and nasal hair prevent dust and foreign particles from entering your eyes and nose.

5.     Hair has nerve endings which give you that ‘feel good’ factor after a head massage.

Calicut long hair girls photo set (5)